After Moses prayed and the plague of scarab beetles (or flies) ended,
Pharaoh refused to let the Israelites go as he had promised. The LORD
instructed Moses to go before Pharaoh once again to advise him of the impending
disaster should he fail to heed the word of the LORD to let the Israelites
leave Egypt. The LORD promised that Egypt’s livestock on the fields at the
appointed time of the plague would die, but He would spare the livestock of the
people of Israel. The LORD gave Pharaoh an ultimatum, even setting the time when
the disaster would strike so Pharaoh could not attribute the deadly plague to
coincidence. He would know, without a doubt, that the LORD GOD of Israel was at
work when the plague occurred.
Pharaoh had tried in vain to compromise with the Israelites. He even
suggested that they need not leave Egypt to worship their God; they could
worship within the borders of Egypt. However, the Egyptians despised the
Israelite shepherds and would have viewed their sacrifices to God as an
abomination and an offence (Ex 8:25-28). The Bible does not make it clear why
the Egyptians hated the Israelites’ occupation as shepherds, especially since
they maintained flocks of their own (Gen 47: 5-6). Various extra-Biblical
commentaries and sources state that perhaps the Egyptians hated the Israelite shepherds
because they used animals as sacrifices in the worship of the LORD and perhaps
certain animals were sacred to the Egyptians. The Egyptians, on the other hand,
worshiped Hathor - a cow headed goddess. Hathor was revered as a sky goddess as
well the goddess of music, love, childbirth, fertility, and mining. Apis, a
bull-deity, was also worshiped in Egypt from approximately 3000BC. The Apis
bull, a bull selected from the herd based on specific bodily patterns, was
regarded as a symbol of the Pharaoh’s courage, fighting spirit, strength,
fertility and virility. The bull was housed in a temple and the Egyptians
engaged in elaborate burial ceremonies when it died, mourning for many days as
if the Pharaoh himself had died. Great celebrations would commence when the
priests found a new Apis bull after much searching and deliberation. Other
explanations cite a slow but steady influx of “Hyksos” or foreign rulers
(allegedly mistranslated as “shepherd kings” by Josephus the historian). These
foreigners were often shepherds who conducted raids on the Egyptians, leading
to a growing distrust of shepherds.
The Egyptians had thus elevated the creatures the LORD had made into gods,
which they idolized. The plague that decimated Egypt’s livestock proved to the
Egyptians that their gods were mere creations of their own imagination. The
LORD is indeed the Creator and Sustainer of all life. The LORD revealed to
Pharaoh His sovereignty and omnipotence by the great judgments brought against
Egypt and its gods. Yet, even in the judgments, God was revealing His mercy and
forbearance to the Egyptians. He patiently consulted with their king to secure
the release of His people, when He could have released them immediately by His
awesome power. He gave Pharaoh many opportunities to relinquish his power,
acknowledge the LORD as the true sovereign and release His people. He also did
not destroy all of Egypt’s livestock, but only those that were out in the field
(Ex 9:3).
Pharaoh, however, remained unimpressed and refused to let the Israelites
leave Egypt. He sent a delegation to the land of Goshen, the territory where
the Israelites lived, to examine the livestock belonging to the Israelites in
order to test whether the LORD’s prediction concerning the plague had indeed
occurred as predicted. Some commentators believe that Pharaoh, in his position
as slave-master of Israel, did this in order to forcefully assimilate the
Israelites’ livestock as his own in order to reduce the losses he suffered from
the plague. In so doing, he would have been openly challenging and defying the
LORD. However, the LORD was not finished with Pharaoh yet…
Scripture references: Exodus 9:1-7
Showing posts with label Pharaoh. Show all posts
Showing posts with label Pharaoh. Show all posts
Friday, 3 January 2014
Sunday, 27 October 2013
Exodus-The LORD rules over the “lord of the flies”
Despite the plague of gnats Pharaoh hardened his
heart, once again refusing to the let the Israelites leave Egypt. The LORD
instructed Moses to approach Pharaoh yet again, this time promising to unleash
a plague that would make a clear distinction between the people of Pharaoh and
the LORD’s own people. God had adopted the enslaved nation of Israel as His
very own people, just as He had promised in Exodus 6:7 when He said: “I will
take you to be my people, and I will be your God and you shall know that I am
the LORD your God, who has brought you out from under the burdens of the
Egyptians.” As a sign of His favour upon the Israelites, God Himself promised
to ensure that none of the future plagues upon Egypt would touch the
Israelites.
The fourth plague, although described in most Biblical translations as a plague of swarms of flies, could also have been swarms of scarab beetles. The Hebrew and Septuagint manuscripts do not specify what insects the swarms comprised, and the words “of flies” were added in most modern translations of the Bible. The scarab beetle was revered in ancient Egypt. One of the leading gods in the Egyptian pantheon, Amon Ra, was sometimes depicted with the head of a scarab beetle and the body of a man. The Egyptians believed that Ra (their sun-god), son of Amon Ra, pushed the “sun-disc” across the sky like a scarab beetle pushes rolled dung across the ground. Amulets shaped like scarab beetles were often worn around the neck to ward off evil. Other Biblical scholars think the fourth plague may have been swarms of dog-flies. Dog-flies attack dogs by biting their ears, causing wounds where they lay their eggs. The wounds often become infected if not treated, and maggots emerge from under the broken, dead skin. Dogs were also revered in Egypt through their worship of Anubis, the jackal-headed god of the dead so the dog-flies would have caused great consternation among the Egyptian people, possibly causing them to believe that their own gods were turning against each other! Either way, the flies must have been an annoyance to the Egyptians, possibly even causing contamination of food and resulting in illness.
The fly (or scarab) god of the Egyptians remained silent as they endured the ordeal and the LORD showed the Egyptians that He is LORD over every creature; their lord of the flies was no lord at all! Pharaoh tried to compromise with the Israelites, saying they could worship God in the land of Egypt but Moses stood his ground. He pointed out that the Egyptians would be offended by their sacrifices of livestock, since they were already offended by the Israelites’ livelihood as shepherds. One can imagine that this occupation must have been an affront to the Egyptian goddess, Hathor (the cow goddess). However, the primary reason that Moses did not agree to this compromise was because God had declared how He should be worshiped and in order for their worship to be true worship, the Israelites must worship in the way God had commanded. Pharaoh, pretending to relent, pleaded with Moses to intercede for the nation of Egypt. Moses prayed and the plague ceased; however, Pharaoh once again hardened his heart and refused to let the people of Israel go.
We may learn many lessons from the Biblical account of the fourth plague. God desires to make a distinction between His people and those who stubbornly choose to reject His authority. He knows His own and He has their best interests at heart. The times of reckoning are fast approaching. Whose side will you be on when Jesus Christ comes in glory?
The fourth plague, although described in most Biblical translations as a plague of swarms of flies, could also have been swarms of scarab beetles. The Hebrew and Septuagint manuscripts do not specify what insects the swarms comprised, and the words “of flies” were added in most modern translations of the Bible. The scarab beetle was revered in ancient Egypt. One of the leading gods in the Egyptian pantheon, Amon Ra, was sometimes depicted with the head of a scarab beetle and the body of a man. The Egyptians believed that Ra (their sun-god), son of Amon Ra, pushed the “sun-disc” across the sky like a scarab beetle pushes rolled dung across the ground. Amulets shaped like scarab beetles were often worn around the neck to ward off evil. Other Biblical scholars think the fourth plague may have been swarms of dog-flies. Dog-flies attack dogs by biting their ears, causing wounds where they lay their eggs. The wounds often become infected if not treated, and maggots emerge from under the broken, dead skin. Dogs were also revered in Egypt through their worship of Anubis, the jackal-headed god of the dead so the dog-flies would have caused great consternation among the Egyptian people, possibly causing them to believe that their own gods were turning against each other! Either way, the flies must have been an annoyance to the Egyptians, possibly even causing contamination of food and resulting in illness.
The fly (or scarab) god of the Egyptians remained silent as they endured the ordeal and the LORD showed the Egyptians that He is LORD over every creature; their lord of the flies was no lord at all! Pharaoh tried to compromise with the Israelites, saying they could worship God in the land of Egypt but Moses stood his ground. He pointed out that the Egyptians would be offended by their sacrifices of livestock, since they were already offended by the Israelites’ livelihood as shepherds. One can imagine that this occupation must have been an affront to the Egyptian goddess, Hathor (the cow goddess). However, the primary reason that Moses did not agree to this compromise was because God had declared how He should be worshiped and in order for their worship to be true worship, the Israelites must worship in the way God had commanded. Pharaoh, pretending to relent, pleaded with Moses to intercede for the nation of Egypt. Moses prayed and the plague ceased; however, Pharaoh once again hardened his heart and refused to let the people of Israel go.
We may learn many lessons from the Biblical account of the fourth plague. God desires to make a distinction between His people and those who stubbornly choose to reject His authority. He knows His own and He has their best interests at heart. The times of reckoning are fast approaching. Whose side will you be on when Jesus Christ comes in glory?
Scripture refs: Exodus 8:20-32, Genesis 46:33-34, Rev 14:6-12
Monday, 12 August 2013
No one is like the LORD; He is Sovereign
Despite the many
warnings and the first two plagues, Pharaoh continued his stubborn refusal to
let the Israelites go. Perhaps his excuse was that his court magicians could
replicate these signs. If so, the LORD planned to give him enough evidence of
His authority and sovereignty over the magicians and the false “gods” of Egypt.
The third plague would be a turning point in the process of deliverance of
Israel; from this point on the magicians of Egypt would no longer be able to
replicate any of the plagues that the LORD would bring upon Egypt. In fact,
many of the plagues that were to follow would make a clear distinction between
the people of Pharaoh and the people of the LORD.
The Biblical
narrative on the third plague is not very extensive when compared to that of
the first two plagues. In Genesis, God had formed man out of the dust of the
earth and breathed into him the breath of life. In Exodus 8 God, out of the
very same dust, created gnats to invade the land of Egypt as punishment upon
the sons of disobedience. From the very same dust God, in His infinite power,
was able to create man-the pinnacle of His creation-as well as gnats, the
lowliest of creation. There are many types of gnats found in the natural
environment; some are harmless while others have the ability to bite or sting. The gnats clung to man and beast and were a
great source of torment, hence one can reasonably assume that the gnats that
invaded Egypt were of the biting or stinging variety.
The magicians of
Egypt, try as they might, were neither able to reproduce the sign nor were they
able to reverse it. “This is the Finger of God!” they exclaimed to Pharaoh.
However, Pharaoh once again hardened his heart against the sign and Egypt was
left to suffer once more.
Scripture refs: Exodus 8:16-19
Sunday, 21 July 2013
Exodus-The LORD is the lifeblood and source, part 2
When Pharaoh refused
to heed the sign of the first plague, the LORD instructed Moses and Aaron to
confront him again. The LORD would have Pharaoh know that He planned to deliver
His people regardless of Pharaoh’s actions. Pharaoh could have saved himself
and his people a lot of suffering by listening to the word of the LORD as
delivered to him by God’s prophets, Moses and Aaron. The LORD desired that
Pharaoh should know Him as Creator and Sustainer of all things. If Pharaoh
refused to let Israel go the Nile, considered Egypt’s lifeblood, would become a
source of death. Frogs would spawn in the river and invade the entire land,
even the private chambers of the Egyptians, their ovens and kneading troughs.
Scripture references: Exodus 8:1-15
In Ancient Egypt
Heket, the frog goddess was worshipped as protector and guardian of pregnant
women. It was no coincidence that God
chose that the frogs should come out of the Nile, the very river into which the
cruel monarch had decreed the Hebrew baby boys be thrown and left to drown. The
Egyptians, though they worshipped Heket, had shown no compassion for the Hebrew
mothers and their newborn sons. God intended to show that He alone is guardian
and protector of every person. Not even the cravings of Egypt’s pregnant women would
be satisfied when they found frogs in their ovens!
The magicians were able
to reproduce the sign, making more frogs come upon the land, but they were
powerless to reverse it. Pharaoh acknowledged their powerlessness by requesting
Moses to plead with the LORD to remove the frogs from the land. Moses, not
wanting Pharaoh to attribute the cessation of the plague to coincidence, set a
specific time when he would pray and the plague would cease. However, when the
plague abated after Moses’ prayer, Pharaoh hardened his heart and broke his
promise to let the Israelites leave Egypt.
The frogs died in the
houses, ovens, courtyards and fields of Egypt and the disgusting odour lingered
over Egypt. Pharaoh’s stubborn refusal to let Israel go was affecting not only
himself, but also his people. His hardheartedness was the cause of great
suffering to his own people; they were slaves to the consequences of his poor
decision-making and leadership. The Egyptians, no doubt, must have been questioning
their king’s leadership as their suffering increased and they were literally
the ones left to “clean up the mess” in Egypt.
The LORD once again
proved to Pharaoh that He is the sovereign ruler of all things, even the Nile
and the lowliest creatures that inhabited it. The LORD alone could decide the
fate of kings and nations, raising them up or bringing them to ruin. He alone
is the lifeblood and source of all things.
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Sunday, 16 June 2013
Exodus-The LORD is the Lifeblood and Source
Moses and Aaron
appeared before Pharaoh to request the freedom of the people of Israel, as the
LORD had commanded them. They performed the initial sign that should have been
proof enough to Pharaoh that the LORD had sent them to deliver Israel. However
Pharaoh hardened his heart, just as God had predicted, and he refused to let
Israel leave Egypt.
It was the LORD’s
intention that Egypt, as well as His chosen people Israel, would know that He
alone reigned supreme over creation and every god conceived by the heart of
mankind. The LORD clearly identified Himself with His chosen people even though
they were a nation enslaved by Pharaoh. God wanted to show Pharaoh that His
authority was not diminished by the weakened state that Israel found themselves
in; His authority was in fact so great that He would deliver His people and
show the nations His unmatched authority.
In Ancient Egypt,
the Nile River was the source of life and fertility. Its annual flooding
resulted in nutrient-rich mineral deposits along its banks, enabling the
Egyptians to plant and irrigate their crops to obtain an abundant harvest. The
Nile was also the main source of drinking water for the Egyptians and their
livestock. Egypt was often described as a “fertile crescent” because of the
Nile River. As a result of the Egyptians’ dependence on the Nile, various cults
developed and many Egyptians worshipped the Nile god, Hapi. Hapi was depicted
as a man with long hair, a protruding belly and the pendulous breasts of an old
woman. The large belly and breasts signified the fertility of the Nile, the
lifeblood of Egypt. An old Egyptian hymn states that if Hapi were to fail in
granting the Egyptians the annual inundation of the Nile, all the gods would
fall to the earth and mankind would perish. Hapi was often regarded as the
father of the gods. Hatmehyt was fish-goddess of Egypt and was believed to
reside in the river.
Pharaoh’s hardened
heart resulted in the LORD’s first physical judgment on Egypt. When Aaron
struck the Nile with his rod at God’s command, all the water in Egypt turned to
blood and the Nile began to stink. The fish in the river died. This signified
that the LORD reigned supreme over the Egyptian god of the Nile, Hapi, as well
as their fish-goddess, Hatmehyt. Even the water in vessels of wood and stone
turned to blood, signifying that this act could not be ascribed to any natural
cause. However, because the Egyptians dug along the Nile for drinking water and
their magicians were able to perform the same sign, Pharaoh once again hardened
his heart and refused to let Israel go. It was significant that the magicians
were able only to copy the signs the LORD performed, but not reverse them. The
deities of Egypt and Pharaoh himself were powerless. The LORD showed Egypt that
He is the lifeblood of mankind. He is the Creator and source of all things,
even the Nile River on which they so depended.
Scripture references: Exodus 7:14-25
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Sunday, 9 June 2013
Exodus-Pharaoh's sovereignty challenged
Can you imagine
standing before an arrogant king with just a staff in your hand? The LORD has
tasked you with the awesome mission of being His agent to deliver His people
out of slavery. In case the king demands a sign to prove you are sent by God,
He has shown you that when you throw down your staff, it will turn into a
serpent. The king, angry at your intrusion into his royal chamber, demands that
you prove that God sent you to him. You throw down your rod and it turns into a
serpent. You feel vindicated! God is at last showing up to deliver His people.
Then, horror of horrors, the king’s magicians throw down their staffs and they
become serpents too! The angry monarch glares at you petulantly. Your mind
races and there is a lump in your throat. It seems like time is standing still.
“What now?” you think.
One could only
imagine the trepidation that Aaron and Moses felt as they stood before Pharaoh.
It must have taken every fibre of their faith to remain standing in the
presence of the king of Egypt after what looked like the beginnings of a
colossal failure. They were reluctant missionaries on a seemingly ridiculous
errand. However, God had a plan! Just as hope seemed to fade away, the serpent
that had come from Aaron’s staff swallowed up the magicians’ serpents! God had
come through for them; they must have breathed a sigh of relief as their hearts
gave silent prayers of thanks to Him.
The LORD’s mission
in Egypt was not just to deliver His people from Egyptian slavery. He planned
to expose the idols of Egypt for what they really were; they were not gods for
against the great God of the Universe, they were powerless. Pharaoh, though he
was revered as a god by his people, was a mere man. This miracle, though
dismissed by hard-hearted Pharaoh, was an omen of the coming destruction that
Egypt and its king would face if they disregarded the Word of the Sovereign
LORD by refusing to let Israel go.
Scripture references: Exodus 7:1-13
Historical records reveal
that the Pharoahs often wore Uraei on their crowns. The Uraeus, in the stylized
form of a rearing cobra, was an ornament that adorned the Pharaoh’s crown. It
symbolized his divine authority and sovereign rule and was also symbolic of the
goddess Wadjet, one of the earliest Egyptian deities, who was often depicted as
a cobra. It therefore seemed a fitting sign to Pharoah when the serpent created
by the LORD’s power swallowed those conjured up by Pharaoh’s magicians. This
signified that Pharaoh’s sovereignty and rule was being challenged by the LORD
and none of his gods could protect him or his kingdom from the one true God’s
coming judgments.
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Sunday, 5 May 2013
Exodus-The Question of Pharaoh's Hard Heart
Reading through the book of Exodus, have you ever wondered about God’s
role in hardening the heart of Pharaoh?
In Ex 4:21 the LORD, in commissioning Moses, stated that He would harden
the heart of Pharaoh so that he would not grant Moses’ request to let the
people of Israel leave Egypt. This statement about God hardening Pharaoh’s
heart is repeated in Ex 7:3-4 and practically demonstrated in his taking no
heed of God’s power evidenced by the first miracles performed through Moses and
Aaron i.e. Aaron’s rod turning into a serpent and the Nile turning into blood.
However, by reading Ex 3:19 we get a clearer understanding of this
important aspect of Scripture. Ex 3:19 reveals God’s omniscience; He knew
beforehand the extent of Pharaoh’s obstinacy.
Pharaoh was the proud monarch of Egypt, the greatest nation in the world
- a veritable superpower in its day. Pharaoh was revered by his people as a
god. Historical references reveal that the Pharaohs were believed to be the
sons of Ra, supreme god of the Egyptian pantheon. He was probably the son of
the Pharaoh that had commanded that all Hebrew baby boys be drowned in the
Nile! Pharaoh’s heart must already have been hardened for him to continue the
brutal slavery of the Israelites. His deeds were evidence of his already
hardened heart, devoid of compassion.
Pharaoh also lied to Moses and Aaron that he would let the people go if
they prayed for the plague of frogs to be reversed. After the frogs were
removed, he reneged on his promise, refusing to let the people go. This could
not be God’s doing, for God cannot coerce people into disobedience to His
commands; He is not a liar, neither does He advocate men should lie. Pharaoh
made his own choice to further harden his heart (Ex 8:1-15). Ex 8:15 clearly confirms this.
In Ex 8:20-31, Pharaoh again lied to Moses and Aaron that he would relent
if they prayed that the next plague, i.e. flies, would cease. However, verse 32
confirms that he once again chose to harden his own heart and break his
promise. When God struck Egypt with the plague of hail and thunder Pharaoh
again lied, pretending to acknowledge his sin against God and supposedly
repenting. However, no sooner had the plague ceased, than he declared his
stubborn refusal to let the people go, revealing that his was not a genuine
repentance. God, in His great forbearance and patience, let the hail cease so
that Pharaoh would know that the earth belonged to Him. Pharaoh, however, did
not yet know the LORD or accept His sovereignty (Ex 9:23-34).
The Scriptures reveal a pattern. Pharaoh’s heart was already hard. God
knew his heart, as He knows the thoughts and hearts of every man. When Pharaoh
hardened his own heart, God let him continue in his obstinacy in order to use
what Pharaoh intended for evil, for His own glory. As a result of Pharaoh’s
obstinate refusal to let the people go, many Egyptians would come to know the
LORD and a “mixed multitude” would leave Egypt when Pharaoh finally let them
go. God used Pharaoh’s proud, stubborn, rebellious heart to showcase his glory
and might among the nations of the world (Ex 12:38).
God does not take away anyone’s freedom of choice. That is precisely why
he gave Adam and Eve a choice in the beginning; they could choose to obey or
disobey. However, their obedience or
disobedience didn’t change who God is for in His great mercy, He wrought for
all mankind a plan of salvation. The promised Seed of the Woman would crush the
head of the serpent and restore humankind to fellowship with God (Gen 3:15-16).
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Saturday, 19 January 2013
Exodus-Is this really deliverance?
The Israelites were standing on the brink of deliverance, or so Moses thought. God had promised to deliver them from Egyptian slavery. The message of impending deliverance had been favourably received by the Israelites and an air of expectancy enveloped the Israelite camp.
In the excitement of it all, Moses and Aaron had forgotten that God had already predicted Pharaoh's reaction in Ex 4:21. Pharaoh would not let the people leave, not until a great display of God’s power would force him to drive them from his land.
Exodus 5:1 calls God the “God of Israel”. He was the God of Israel (formerly Jacob), but now He identifies Himself as the God of Israel, a nation of slaves. Pharaoh's response to Moses and Aaron’s entreaty is one of sheer arrogance. “Who is the Lord that I should obey His voice and let Israel go? I do not know the Lord, and moreover I will not let Israel go.” As far as Pharaoh was concerned, he was the ruling monarch in Egypt and his peopled revered and worshipped him as the son of god. Why should he submit to a god of a slave nation? After all, if their God was so powerful, why did He let them become slaves in the first place? Pharaoh made the mistake of identifying Israel with their God. Israel may have been weak, broken down by slavery, but their God remained strong. Pharaoh had forgotten that the reason for their slavery was precisely because their God had blessed and multiplied them exceedingly!
Pharaoh's response to the request for release of the people of Israel was to increase their workload and refuse them assistance to gather supplies to meet their daily quotas. They were no longer given straw to make bricks, but were dispersed across Egypt to look for their own straw with no commensurate reduction in their work quotas. The leaders of Israel were put to a test; their faith in God was tried and they were found wanting. The magnificent cities in Egypt were silent testimonies that the Israelites were not lazy; they were being falsely accused by Pharaoh as an excuse for him to increase the intensity of their persecution. Even Moses and Aaron were told harshly to “go back to work”.
The faith of the Israelite leaders took strain under Egyptian abuse and they accused Moses and Aaron of “making them stink in the sight of Pharaoh.” Little did they realize that they had always been so in the sight of Pharaoh. It was easy to look with nostalgia at the past, calling it the “good old days” but they were ever really that good?
Deeply troubled, Moses went to God and questioned the reason for His sending him to Pharaoh. The disappointments in his commission did not drive him away from God, but rather made him run to Him for answers and solace. In our day, there is precious little time to worship God. If we don’t make time, we often find ourselves overwhelmed by work and the cares of this world, having neglected our daily devotions. As knowledge is increasing, people are scurrying to and fro, just as the prophet Daniel predicted. Do not let satan use work, cares and the burdens of this life to distract you from worshipping God. It was his method of choice in Exodus, and it is now too. Let the Word of God sink into your heart and don’t let distractions choke it out of you. Deliverance may not be easy, but it is sure because God has promised it.
Scripture refs: Exodus 5, Luke 8:14
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