Saturday, 6 October 2012

Exodus-The Sign of the covenant



In Exodus 4:1-13, Moses debated with God over his suitability for the appointed task of leading Israel out of Egypt. Even after all the wonderful signs God gave him, Moses asked God to send someone else (v13).

The book of Exodus reveals the Lord as a compassionate God,  slow to anger and abundant in mercy, yet not to be taken advantage of  for He is also a consuming fire. The anger of  the Lord was kindled against Moses, yet God did not strike him dead. Instead He assigned Aaron, Moses’ brother to be a helper to him and a spokesman to the nation of Israel (v14-17).

From the time Moses was attracted to the burning bush, God spoke directly to him in a very personal way. It seems confusing then, that the very God who had so mightily commissioned him a little while before would seek to take his life as he made the arduous journey to  Egypt with his family (Ex 4:20-24).

Ex 4:25-26 reveals that it was Zipporah’s quick thinking in circumcising her son that saved  Moses, and appeased the Lord’s anger against him. Moses had been appointed to lead the nation of Israel out of Egypt. As a young boy born to Hebrew parents, he had no doubt been circumcised on the eighth day as was customary. However, being raised in the palace as Pharoah’s adopted son had caused him to be estranged to his own people and he had neglected to circumcise his own son.

Genesis 17:9-14 reveals the significance of the rite of circumcision. It was a sign of the everlasting covenant which God had made with Abraham. Verse 14 reveals that the uncircumcised man-child would be cut off  from his people for not carrying the sign of the covenant. God knew that  the nation of Israel would not accept a leader who would not circumcise his own son, so He made provision for Moses’ son to be circumcised. Moses would have no doubt in his mind regarding his place among the nation of Israel after the circumcision of his son. He no longer had a double identity; he could  no longer play “double-agent.” He  had a singular purpose to surrender to God’s Will and, by the power of  the Almighty, to lead the nation of Israel out of Egyptian slavery.

Circumcision was just the sign of the covenant, a means to an end and not the end in itself. It was an important sign to the nation of Israel, indicating their position as the people of God. It was not circumcision that made  them God’s people, but rather they were circumcised because God had chosen them for His very own. In the same way, God’s people  in this age must have their hearts “circumcised”, always  pliable to His commands. Although salvation is not obtained by obedience, but by acceptance of Christ’s atoning sacrifice, obedience to God’s commands reflects our love for the God who first loved us. Jesus said in John 14:15, “If you love me, keep my commandments.” Satan is against the people of God who keep God’s commandments and have the testimony of Jesus Christ.

Scripture refs: Ex 4:1-26, Rev 12:17, John 14:15, 1 John 5:1-3, James 2:17-26